I was reading this morning in The Catholic Catechism (by John Hardon, SJ) in the chapter on the Grace of God and found this helpful to my understanding: (page 177)
Looking upon grace as an expression of divine charity, we can redefine the providence of God as the constant, solicitous care he has in directing every moment and every detail of our lives to that final goal of union with himself in beatitude. Instead of considering grace as a sporadic assistance or even a static possession, we thus see it as a perpetual outpouring of divine benevolence, channeled through creatures and a dynamic power that God intends to have grow and mature under his providential hand.
Above all, if we identify grace with divine love, we place it in the stream of daily life, where it really belongs. In the last analysis, grace is an invitation; it is not coercive. Actual grace can be resisted, and habitual grace can be lost. They require a loving response on our part to become effective in one case and remain alive in the other. Co-operation with grace, therefore, is our answer to the prior love of God.